Showing posts with label economics. Show all posts
Showing posts with label economics. Show all posts

Wednesday, June 24, 2009

WALANG KUMPARE (Part 1)

WALANG KUMPARE: An Analysis of Local Government Units’ Role in the Current Politico-Economic Crisis and How To Mobilize Against an Arroyo-sponsored Con-Ass

(First of a series)

Leon Trotsky once mentioned how, despite the growing apathy of many people towards political processes, the complexities of political participation loom above everyone and are desirous of including them in it. In a liberal-democratic situation such as which the Philippines possesses, there is this desire to stay away from being involved in governmental undertakings in the desire to undermine the intrusion to their private and personal prospects, unknowingly alienating themselves to the ideal of communal activity and, in a way, an affirmation of themselves. It is no surprise, therefore, that repressive regimes have done well in preserving this order of assemblages in order to perpetuate themselves into power and, therefore, maintain their definite advantage over the majority of the population of the country, recalling to mind the Thrasymachean doctrine of justice being the advantage of the stronger.

In this light, we can somehow understand why there is a growing feeling of distance, if not outright disdain, for participation in issues of national importance. With the current train of thought and ethic of living tending towards selfishness (historian Teodoro Agoncillo would lament that “ang mga tao pag gumawa ang iniisip lagi, sikmura” [they only think of work for sating themselves]), it is noticeable that concern or dependence on the government manifest somewhat solely on the issue of dole-outs and influence-peddling. Former Representative of the 1st District of Tarlac, now Secretary for National Defense, Gilbert Teodoro would share how his fellow citizens, being tampurista or sensitive, should be “give[n] importance… Personal attention means a lot… Normally I am asked for job recommendations, there are a lot of people without jobs. But sometimes they even ask me to talk to teachers to pass their children who failed in school.” (Coronel 2, 2004, 114). That our institutions are experiencing severe cases of red tape, bringing out disproportionate results, produce and ill-implemented policies, shows how it is somewhat necessary to get to the root of the current political culture, if at least in order to pave a way to temper down the negative effects and improve such cases.

Inasmuch as the socialist view of political engagement dissuades any fetish for the analysis of what can be conveniently termed, for this elementary writing, as “micro-politics,” taking into account the necessity of dissecting the miniscule units of the political order is imperative in our analysis of the Philippine state. With this, it is good and worthy to consider and review the proposition of Michel Foucault with regards to the peculiarities and pervasive nature of power in the post-modern societies characterized by diffused centers of power, which follows a

…micro-physics presupposes that the power exercised on the body is conceived not as a property, but as a strategy, that its effects of domination are attributed not to ‘appropriation’, but to dispositions, manoeuvres, tactics, techniques, functionings; that one should decipher in it a network of relations, constantly in tension, in activity, rather than a privilege that one might possess; that one should take as its model a perpetual battle rather than a contract regulating a transaction or the conquest of a territory. (Foucault 1978, 26)

The disciplinary model being the dominant paradigm in postmodern societies, it is a useful tool in studying and, through this brief overview, dissecting the Philippine nation-state apparatus which is alleged to be composed of “feudal institutions, modern economies and post-modern perspectives.” Having a historical background of living as various petty kingdoms, with a paltry few analogies to the European fiefdoms prior to the centralized Spanish colonial government, they have been resurrected and inaugurated through the new provisions of the current constitution as Local Government Units (LGUs) starting from the provincial board headed by a Governor to the level of the traditional barangay. We might think of this public structures as created for efficiency and viability, but recent case studies (which will be shown in detail below) will show us that they have become highly infected, still, by the traditional modes of sovereign power due to the inherently sovereign means of governance practiced by local officials. That political patronage is still the norm in current modes of public administration shows us how our so-called “democratic institutions” have failed the desire and aspirations of the Filipino people for a truly representative, efficient and empowering nation-state.

In the recently-inaugurated desperate attempt of the current administration of Gloria Macapagal-Arroyo (through the machinations of their allies in the House of Representatives) to alter the Philippine Constitution through a Constituent Assembly (Con-Ass), various sectors, both private and public, have voiced out their dissent and indignation against this blatant disregard to legality and the will of the people. However, it cannot be denied that the uproar is still mobilized in the centralized urban areas where political participation at least has ground. Rural and recently-urbanized areas have yet to express such dissatisfaction, more so they seem to be beholden to the administration due in part to favours given and developmental practices “initiated” in shady and dubious means, mostly even detrimental to the national economy but such information withheld from the people.

We therefore have to acknowledge the fact that despite claims to the contrary and the countless compromises made, the government has been traditionally composed of the Filipino elite sectors, specifically the legislature where they are usually composed of select “male, middle aged, and college educated, most likely with a degree in law. [They have] previously held a local government post and is a member of a political family, with a sibling, father or a grandfather who has been voted into public office. There is one chance in two [they are] related to a former legislator... The typical representative therefore is not the typical Filipino, who is likely to be below 35, with a few years of high-school education and annual family income of about P 150,000.” [Italics mine.] (Coronel 2, 2004, 4). That it is already general knowledge how the phenomenon of elite exclusivity in the House of Representatives has seeped to the roots of local public administration demands a thorough survey of these various cases and thus, formulate means for action from and for the people to combat it and, if opportunities would allow it, overthrow such systems.

It is therefore our desire in this brief study to analyze the nature of Local Government Units and pinpoint their role in the current dysfunctional model of political patronage, nepotistic rule and inefficiently-sovereign systems. The issue on Con-Ass is an advantageous starting point from which we can begin making and propagating new modes of organization to assert democratic processes. Through striking at the root of the problematic patronizing tree, we can see how to exterminate extraneous non-democratic processes from our institutions yet still promote working and effective systems of governance.

(to be continued)

References:

Foucault, Michel. Discipline and Punish: The Birth of the Prison. Translated from the French by Alan Sheridan. (New York: Pantheon Books, 1977).

Coronel, Shiela S. “Houses of Privilege” in The Rulemakers: How the Wealthy and Well-born Dominate Congress. By Shiela S. Coronel, Yvonne T. Chua, Luz Rimban, Booma B. Cruz. Quezon City: PCIJ, 2004, 3-43. (cited as Coronel 1).

_____________. “Born to Rule” in The Rulemakers: How the Wealthy and Well-born Dominate Congress. By Shiela S. Coronel, Yvonne T. Chua, Luz Rimban, Booma B. Cruz. Quezon City: PCIJ, 2004, 44-117. (cited as Coronel 2).

Tuesday, May 19, 2009

Sapagka't Si Gary Valenciano (yata) Ang Umawit ng Pambansang Awit Natin


Ginising ako ng umagang ito ng isang malupit, nakakabuwisit at, puwede ba nating sabihin, NAKAKAPAGPAULAN NG NAGBABAGA'T NAKALALASONG PUTANG-INANG headline.

Says plan backed by ‘legal study’


Hindi ko maunawaan kung paano mo sasabihing isang "legal study" ang iyong sinasabi kung hindi mo masabi (isa ka pa Burak Jojobama!) kung saang pambalot ng tinapa (paumanhin sa mga tagagawa ng pambalot ng tinapa at mga tabloid) mo nakuha ang interpretasyon mo ng probisyon ng Saligang-Batas ukol dito. Pinagtatalunan sa isyung ito ang mga probisyong ito:

a. The President and the Vice-President shall be elected by direct vote of the people for a term of six years which shall begin at noon on the thirtieth day of June next following the day of the election and shall end at noon of the same date, six years thereafter. The President shall not be eligible for any re-election. No person who has succeeded as President and has served as such for more than four years shall be qualified for election to the same office at any time.

b. No Vice-President shall serve for more than two successive terms. Voluntary renunciation of the office for any length of time shall not be considered as an interruption in the continuity of the service for the full term for which he was elected. (emphasis mine).

- Section 4, Article VII, 1987 Philippine Constitution

Sino ang nagsabing mga "legal luminaries" na pupuwede? Batay sa pagbabanggit ni P. Joaquin Bernas, S.J., Dean Emeritus ng Paaralan ng Abugasya ng Pamantasang Ateneo de Manila, na ang BULUGANG ito (bastos pakinggan oo, pero hindi ko magawang dulutan siya ng kahit kaunting paggalang) ay nagdulot bago siya magbitiw ng isang kartang nagbabanggit na siya ay "nagbitiw" na sa tungkulin. Sa pagbabanggit na ito ng Saligang-Batas, hindi maaaring ituring na pagkaantala ng tungkulin ang pagbibitiw. May mga mangmang na mangangahas sabihing dahil ito'y kabahagi ng Subsection 4.b ay para lamang ito sa mga Bise-Presidente, pero iniiwan ko na ang usaping ito sa mga lumikha mismo ng Saligang-Batas.

Ano nga ba ang aasahan mo sa mga ganitong usapin. ng lehitimasyon at legalidad.. Kung minsan tuloy hindi ko mapigilang tumawang mapait sa sinabi ni Padre Fernandez:

To stamp out a small evil, there are dictated many laws that cause greater evils still: 'corruptissima in republica plurimae leges,' said Tacitus. To prevent one case of fraud, there are provided a million and a half preventive or humiliating regulations, which produce the immediate effect of awakening in the public the desire to elude and mock such regulations. To make a people criminal, there's nothing more needed than to doubt its virtue. Enact a law, not only here, but even in Spain, and you will see how the means of evading it will be sought, and this is for the very reason that the legislators have overlooked the fact that the more an object is hidden, the more a sight of it is desired. Why are rascality and astuteness regarded as great qualities in the Spanish people, when there is no other so noble, so proud, so chivalrous as it? Because our legislators, with the best intentions, have doubted its nobility, wounded its pride, challenged its chivalry! Do you wish to open in Spain a road among the rocks? Then place there an imperative notice forbidding the passage, and the people, in order to protest against the order, will leave the highway to clamber over the rocks. The day on which some legislator in Spain forbids virtue and commands vice, then all will become virtuous!

- Padre Fernandez, The Reign of Greed (El Filibusterismo), Jose Rizal (translated by Charles Derbyshire).

Tilang tamang-tama naman yata ngayon na sa klase namin sa EC 102 sa ilalim ni G. Greg Orara ay pinagsisikapan namin ang pag-uunawa sa pandaigdigang kalakalan. Mga ulit na niyang pinanindigan na dala na rin ng sistemang patron o "bata-bata" na pinalaganap ng bulugang ito ay hindi ka nga magtataka na lalo lamang naipon ang salapi ng bansa na dapat ay umiikot. Kaya nga hindi ko pipigilan ang mga magsasabi ng "NEVER AGAIN!!" Dito mo nakikita kung paanong kahit na mas kahila-hilakbot at kasuklam-suklam ang naging mga kasalanan ni Gloria Arroyo, hindi mo rin masasabing naging mas maayos ang nakaraang mga taon kung natapos niya ang termino niya (salamat at kinahabagan tayo ng ating mga sarili).

Mas lalong tagos rin na sa araw na ito ay pinag-usapan namin sa Hi 165 kay Dr. Ambeth Ocampo ang "unang dayaan sa eleksyon" sa Kapulungan ng Tejeros, na nagwakas sa kamatayan ni Supremo Andres Bonifacio. Bagaman sa usapang ito ay maraming kalokohang usapin (lalo na yaong pinakakalat ng mga bangag na historyador Marxista), isa pa rin itong klasikong usapin ng ating matatawag na sakit ng makasaysayang pagkalimot (historical amnesia).

Hindi natin mapansin-pansin na ilang ulit na tayong kumakanta ng

Isang ngiti mo lang
At ako'y napapaamo
Yakapin mong minsan
Ay muling magbabalik sa'yo
Na walang kalaban-laban...

habang kinakalnatari't pinagmumukhang tanga ng neoliberal demokratikong sistemang ito habang ang dapat naman talaga nating inaawit ay

Walang ibang maasahang Bathala o manunubos,
Kaya ang ating kaligtasa'y nasa ating pagkilos.
Manggagawa, bawiin ang yaman, kaisipa'y palayain.
Ang maso ay ating hawakan, kinabukasa'y pandayin.

Plurk